She would meet the sadhaks individually again at 10 am and, in the evening at 5:30 pm, she would conduct meditation and meet the sadhaks. The heads of the departments met the Mother in the morning and took her blessings and orders. Īs the ashram grew, many departments came up and were looked after by the sadhaks as part of their sadhana: the offices, library, dining room, book/photograph printing, workshops, sports/playground, art gallery, dispensary/nursing home, farms, dairies, flower gardens, guest houses, laundry, bakery, etc. Sadhaks would have woken very early and completed a good portion of the day's work including meditation and then assembled under the balcony to receive her blessings. At 6:00 every morning, the Mother appeared on the ashram balcony to initiate the day with her blessings. The membership leveled off in 1934 owing to a lack of suitable housing.ĭuring these years there was a regular routine. In April 1920 the Mother returned to Pondicherry, and soon the community began to take the form of an ashram, more because the sadhaks 'desired to entrust their whole inner and outer life to the Mother than from any intention or plan of hers or of Sri Aurobindo.' After the ashram was given formal shape in 1926, it experienced a period of rapid growth, increasing from around 24 in the beginning of 1927 to more than 150 in 1934.

The Mother and French writer Paul Richard met Sri Aurobindo in 1914 and proposed that they bring out a monthly review but after the outbreak of World War I, they were obliged to leave India, and Sri Aurobindo had to do almost all of the work on the review himself, helped a little by the young men who were living with him. Otherwise, they were free to do as they wished. The three or four young men who had followed him to Pondicherry in 1910 lived with him and looked after the household. Sri Aurobindo spent most of his time in writing and meditation. Life in the community that preceded the ashram was informal.

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